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Wilber has stated these ideas in several places Sex, Ecology and Spirituality and Integral Psychology , for example , but he hasn't organized them in a single text. Wilber's fullest discussion of heaps, artifacts and holons occurred in the dialogues leading to this essay and in the Shambala interview cited above. My goal in this note is to articulate his ideas and derive some of their implications.
I also hope to correct some of the common errors that many readers of Wilber's theory tend to make. The distinctions between individual holons, social holons, artifacts and heaps are subtle yet fundamental. Equally significant are the differences between hierarchies of each one of these entities.
That is why overlooking them is easy; and dangerous. A holon is an entity which can be seen as a whole in itself and, simultaneously, as a part of a larger whole.
In SES Wilber did not make sharp distinctions between sentient and non-sentient holons. The first ones such as atoms, molecules, cells, etc. These illustrations make a point about hierarchies of non-sentient holons, but they don't use the terms "holon" and "holarchy" rigorously. By Wilber's own definition, sets, letter, words, sentences, and other linguistic objects are not sentient holons but artifacts. Although he did make clear his definitions on holons and holarchies in other sections of the book, many people have misunderstood and misapplied these concepts.
